We are meditating on the long journey from Galilee to Jerusalem and which takes almost half of Luke’s Gospel, from chapter 9 to chapter 19 (Lk 9:51 to 19:28). And. καὶ τ. γ. John was the last Old Testament prophet who came in the spirit of Elijah to call the nation to REPENT, for the kingdom of heaven was near and their King was in their midst, but they refused – and so the time arrived when His teaching style changed and Jesus started to talk in parables, because Israel's ears were deaf, their eyes blinded and their hearts would not believe. 6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 6.His waiting denotes the delay of vengeance, to give them an opportunity of repentance. 7.The remark of the dresser that he might “then” cut it down, denotes the acquiescence of all in the belief that such a judgment would be just. This is applied by some to represent the period of the Lord’s ministry. Likewise, a failure to repent and live for God will show a lack of fruit, equally evident. I come seeking fruit on this fig tree, and find none: cut it down. Knowing that the vineyard's owner had every reason to be disappointed with the barren tree, the keeper intercedes for the tree's life, asking for another year. These three years. See the note on the above text. That a similar superstition prevailed among the Asiatics, Michaelis proves from the Cosmographer Ibn Alvardi, who prescribes the following as the mode to render a sterile palm tree fruitful: "The owner, armed with an axe, having an attendant with him, approaches the tree, and says, I must cut this tree down, because it is unfruitful. i., p. 48. fruit might lightly and upon every small occasion be cut down, that law providing against In Luke’s narrative, two scenes of Jesus’ teaching sandwiches this account of healing and controversy with religious leaders. The outer world comes to it in forces of all kinds, and it receives them all, draws them into its being, subdues them to itself, lives by and through them, but makes no stir itself; neither moves nor utters sound, nor is violent, nor fills the world with the rush of impetuous strength. Luke writes: Luke 14:1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. I am able to identify with the first two temptations of our Lord as well. Pride in their Jewish heritage caused them to be haughty instead of humble. Luke 13:7. τρία, three) A number in some measure decisive and determinate. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. 4. in Luke 15:29.— , I do not find it. If so the nation was allowed to survive near forty years after the voice of the intercessor had surrendered and ceased on earth. Hear the word of the Lord, as given to us through the Gospel of Luke, chapter 14, verse 1, then skipping to verses 7 through 14. The first temptation was in the area of food and hunger. I. The visits of God are secret and unrecognized, though they be ever recurring. Shakespeare’s Julius Cœsar, iii. Seeking fruit—The master seeks, and seeks from season to season. There is something very like this in the Γεωπονικα, or De Re Rustica of the ancient Greek writers on agriculture. But planted by a Master's hand it stays there, drawing from common earth and common air a growth and a beauty new and unknown to them by its own transforming power; and so it goes on, never losing a moment, making all things serve it in turn, be it rain or frost or wind or sun. The vinedresser (τον αμπελουργον — ton ampelourgon). I refer to cap. . Jesus is characterised as the vine-dresser who sought in vain for fruit, during the three years of His earthly ministry, but found none. One word in Greek. Though this parable was originally meant of the Jews, it may be applied to men in every age; for it … Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? Why does it even use up the ground? In this article, I want to deal with an important interpretive point made by Hollett. That is one of the primary reasons I have always driven older, slower cars (another is money). Why does it also act as a burden on the ground?”. Hence the impatient , cut it out (from the root).— : points to a second ground of complaint. Luke 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. Good News Productions International and College Press Publishing, Resting In Him (Easter Reflections - (10). LUKE 13:6-9 "He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find … from among the vines. These three years - These words are not to be referred to the time which Christ had been preaching the gospel, as if he meant to specify the exact period. I come and come and am always disappointed. ‘Three years are the time of a full trial, at the end of which the inference of incurable sterility may be drawn.’ (Godet) Some refer this to the three years of our Lord’s ministry, now so nearly ended. Christ and the Father are one. These trees bear fruit once in three years; they bear fruit indeed every year, but their fruit does not come to maturity till after three yearsF9T. & Bartenora in Misn. The three years of His seeking fruit testifies to the completeness of Israel's failure (Luke 13:7). Introduction - When we genuinely repent and begin living for God, fruit will be born in our lives that will soon be evident to all that pass by. Niclas, entitled, Δενδρον ακαρπον καρποφορειν, How to make a barren tree fruitful. He knew Israel would treat John the Baptist's call to repentance with disdain and reject Christ's Messianic claims. Vine-dresser. The parable of the fruitless fig tree was a vivid picture of apostate Israel, who refused to repent of their sin. Behold, these three years I come— See how long I have waited, even three years past, in vain, and still this fig-tree is entirely barren: cut it down; why should it any longer take up the place of better plants, and draw away the fructifying juices of my ground, which might be profitable to other trees? 10 And he was teaching in one of the synagogues on the sabbath. American King James Version ×). Though this parable was originally meant of the Jews, it may be applied to men in every age; for it exhibits a law observed in the divine administration, which should strike terror into all who enjoy spiritual privileges, without improving them. 1. A barren fig tree renders the land useless by occupying valuable space. If he continues ignorant of God's visitation, despises the riches of the divine mercy, and goes on obstinately in sin, these advantages are frequently taken away from him, his day of grace ends; the utmost term of God's patience is past for ever; the divine spirit being grieved, is provoked to depart, and the man is delivered over to a hardened heart. — That is, not only bear no fruit itself, but take up the ground of another tree that would. The Beatitudes *. The Codex Bezae has added here, φερε την αξινην, Bring the axe and cut it down. Chaninah said, My son Shibchah had not died, had he not cut down a fig-tree before its Figure of speech Asterismos. He knew Jesus would be despised by the Jews and crucified on a Roman cross. "Rabh —Renders the ground barren, absorbing the virtue of the soil only. as of one who has a right to complain.— τρία ἔτη, three years, reckoned not from the planting of the tree (it is three years after planting that it begins to bear fruit), but from the time that it might have been expected in ordinary course to yield a crop of figs. & Sheviith, c. 5. sect. E. Thring, Church of England Pulpit, April 3rd, 1880. Every man is allowed a certain time of trial, during which he enjoys the means and helps necessary to holiness. I come—This is a verb of continuity. Sheviith, fol. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” xxv., No. Although God ordered Him to cut down the unproductive tree, Jesus interceded on Israel's behalf, and one more year was granted for Him to try to get the tree to bear fruit - to get the nation to bring forth the fruit of righteousness. During the whole three years again and again. Some think Christ here refers to the three years of his public ministry, which he had now gone through among the Jews with little success; but he seems rather to allude to the nature of fig trees, which, if fruitful, bear in three years time; for even בנות שוח, "a sort of white figs", which are the longest before they bring forth fruit to perfection, yet their fruit is ripe in three years time. 24 Alfred Plummer, The Gospel According to S. Luke, The International Critical Commentary Series, (Edinburgh: T. & T. Clark, 1969), p. 398. or "that it may not cumber"; or "render the ground useless", as read the Arabic version, and one of Beza's copies; for unfruitful trees suck up the juices of the earth, and draw away nourishment from other trees that are near them, and so make the earth barren, and not only hurt other trees, but stand in the way and place of fruitful ones; and therefore it is best to cut them down. Our fruitfulness, our barrenness, our production of the wild poison fruit, all take place beneath his watchful but patient eye. Rain and frost and wind and sun touch it each with a power of their own, be it in hate or love; but no sooner do they touch it than the life within seizes on the power, masters it, changes it, gives it a new nature, makes it part of a new life, and to take strange new forms of bud and leaf and flower and fruit. 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. The Lord was beginning His third year of teaching, as the true harmony of the Evangelists shows.— ἔρχομαι, I come) An abbreviated expression, as in ch. 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